威兮其祖：宋代太廟禮儀之爭 Empowered by Ancestors: Controversy over the Imperial Temple in Song China (960–1279) examines the enduring tension between cultural authority and political power in imperial China by inquiring into Song ritual debates over the Imperial Temple. During these debates, Song-educated elites utilized various discourses to rectify temple rituals in their own ways. In th...(展开全部)

威兮其祖：宋代太廟禮儀之爭 Empowered by Ancestors: Controversy over the Imperial Temple in Song China (960–1279) examines the enduring tension between cultural authority and political power in imperial China by inquiring into Song ritual debates over the Imperial Temple. During these debates, Song-educated elites utilized various discourses to rectify temple rituals in their own ways. In th...(展开全部)

施坚雅教授(G.William Skinner)，美国国家科学院院士、戴维斯加州大学人类学系教授,于2008年10月26日因病逝世，享年83岁。施坚雅教授一生致立于人类学、人口学和历史经济区划等研究，著述斗盛，在国际学术界享有崇高的声誉。 1925年2月14日施出生于美国加州奥克兰。1954年于美国康奈尔大学获人类学博士学位，先后任哥伦比亚大学社会学助教、康奈尔大学人类学副教授、教授，1965年起任斯坦福大学人类学教授，1990年至今任加州大学戴维斯分校人类学教授，其间曾任宾夕法尼亚大学、杜克大学、日本庆应大学、加州大学圣地亚哥分校、香港大学客座教授。 施坚雅教授曾在墨西哥、泰国、印度尼西亚、日本等地进行田野考察。1950-1951年曾到中国四川考察，1977年曾考察中国城市市场。1968年列名《美国名人录》，1969年被授予古根海姆学者，1980年...(展开全部)

施坚雅教授(G.William Skinner)，美国国家科学院院士、戴维斯加州大学人类学系教授,于2008年10月26日因病逝世，享年83岁。施坚雅教授一生致立于人类学、人口学和历史经济区划等研究，著述斗盛，在国际学术界享有崇高的声誉。 1925年2月14日施出生于美国加州奥克兰。1954年于美国康奈尔大学获人类学博士学位，先后任哥伦比亚大学社会学助教、康奈尔大学人类学副教授、教授，1965年起任斯坦福大学人类学教授，1990年至今任加州大学戴维斯分校人类学教授，其间曾任宾夕法尼亚大学、杜克大学、日本庆应大学、加州大学圣地亚哥分校、香港大学客座教授。 施坚雅教授曾在墨西哥、泰国、印度尼西亚、日本等地进行田野考察。1950-1951年曾到中国四川考察，1977年曾考察中国城市市场。1968年列名《美国名人录》，1969年被授予古根海姆学者，1980年...(展开全部)

Chinese history has always been written from a centrist viewpoint. Telling the story of a quintessential Chinese culture that spread uniformly from the administrative heartland to the previously untamed periphery, official records have largely ignored the local histories of the country conquered peoples, preserved for generations in the form of oral tradition through myths, le...(展开全部)

Chinese history has always been written from a centrist viewpoint. Telling the story of a quintessential Chinese culture that spread uniformly from the administrative heartland to the previously untamed periphery, official records have largely ignored the local histories of the country conquered peoples, preserved for generations in the form of oral tradition through myths, le...(展开全部)

Society and the Supernatural in Song China is at once a meticulous examination of spirit-possession and exorcism in the twelfth and thirteenth centuries and a social history of the full panoply of China's religious practices and practitioners at the moment when she was poised to dominate the world economy. Although the Song dynasty (960-1276) is often identified with the establ...(展开全部)

Society and the Supernatural in Song China is at once a meticulous examination of spirit-possession and exorcism in the twelfth and thirteenth centuries and a social history of the full panoply of China's religious practices and practitioners at the moment when she was poised to dominate the world economy. Although the Song dynasty (960-1276) is often identified with the establ...(展开全部)

Between the sixth and twentieth centuries, the civil service examinations created and maintained political coherence across the Chinese polity. Preparation for the examinations transformed the lives of literate elites by defining educational standards and disseminating a language that determined elite status. However, as participation in the examinations became central to that ...(展开全部)

Between the sixth and twentieth centuries, the civil service examinations created and maintained political coherence across the Chinese polity. Preparation for the examinations transformed the lives of literate elites by defining educational standards and disseminating a language that determined elite status. However, as participation in the examinations became central to that ...(展开全部)